C.H. Spurgeon

Sinners, let me address you with words of life; Jesus wants nothing from you, nothing whatsoever, nothing done, nothing felt; he gives both work and feeling. Ragged, penniless, just as you are, lost, forsaken, desolate, with no good feelings, and no good hopes, still Jesus comes to you, and in these words of pity he addresses you, "Him that cometh unto me I will in no wise cast out."

Comment Policy: No profanity or blasphemy will be posted. You do not have to agree, but if you would like your comment posted, you will have to adhere to the policy.


Showing posts with label Rebellion. Show all posts
Showing posts with label Rebellion. Show all posts

Monday, March 08, 2010

Full or Half-Hearted Repentance

I was reading an article today at Challies.com, entitled Real Guilt and Sinfulness, and the following words of the writer just stood out to me:

I have met countless people who consider themselves Christians and who admit to sin in their lives and feel guilt and remorse for individual sins, but who seem unable or unwilling to admit the incontrovertible fact that their hearts are in rebellion against God.

This statement really made me think about my life before Christ, but also my life after Christ.

I have personally known persons who would not outright claim they were perfect, yet at the same time have difficulty confessing they were at fault for a particular act; lest they could somehow limit or nullify their part of the blame, by focusing more attention on the action(s) of another who surely is more than or just as guilty as they. This can be easily seen in children, whether between siblings or friends, but is rather easily found in the lives of adults as well. I suppose this shows our tendency away from true repentance; for although we may inwardly feel guilt or remorse for personal sins (for whatever one may name as sin in their life), we still have a difficult, almost impossible, time testifying of our guilt before God without casting some or all of the guilt upon another.

As I look at the statement above, I can’t help but ponder the idea of whether or not we as Christians have kept some of our pre-Christian ideas or excuses. I would assume most professing Christians would acknowledge in our pre-quickening state, many, if not all, seldom saw themselves in outright rebellion against God, but merely making mistakes, doing bad things, and just messing up – like everybody does. We would do better next time. The reality is, I fear, we as professing Christians do not see our hearts as we really are when we presently act in rebellion against God. We may humbly shake our heads in agreement with the pastor that scripture teaches there are sins of omission and commission, but do we confess any act we do contrary to the truth of God is done in outright rebellion?

We know better, yet do it anyway! Is this not our heart in rebellion against God? How do we repent of such, when we are confronted with such a truth by the Holy Spirit or spiritual brother/sister in Christ? Do we confess the act, but digress from repentance of the fullness of our sin? Our act of sin is not simply a mistake, but a willful disobedience in outright rebellion against the Holy One we claim to have redeemed us from the very bondage of transgression we so eagerly return to embrace (for whatever cause)! We cannot simply wink at sin, as if it is merely a mistake done in ignorance, or slide it under the rug with our light consideration of it; for all too often we know we are in disobedience, and follow through with the act with a heart and mind steadfast against God!

May God help us to see sin as it truly is, and give us a desire for true full repentance from it!

Friday, October 17, 2008

Genesis 38, Judgment Upon Onan

Recently a commenter has become most infatuated with Genesis chapter 38 within the Scriptures, though they do not even believe in God and consider the Bible to be archaic. Not only have they created an entire post to it on their blog, they have repeatedly made reference to it on mine. *Christian reader be warned before visiting their blog*

The story concerns Judah and his children Er, Onan, and Shelah. Er, the eldest son, had taken Tamar to wife. Before Tamar could bear him a son, Er was slain by God because of his wickedness. The Scriptures do not tell us what Er did, but that he ‘was wicked in the sight of the LORD; and the LORD slew him.’

Some claim the firstborn, who here was Er, would receive two-thirds of the inheritance (which would have the siblings share the other third), whereas others claim they would be given a double portion over the other siblings. They were usually considered ‘the first of the strength’ of the father. Let it suffice to say that the first male child was held in the highest regard.

‘Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the LORD: wherefore he slew him also.’

Apparently, here at verse 9 is where the commenter has his problem with God and Scripture. Was Onan really slain because ‘he spilled it on the ground’ or was there something more? Onan directly rebelled against the voice of his father, for Onan knew if Tamar bore a son he would be heir to his brother Er and not himself. This assumingly would move the child into the greater inheritance being counted as the son of Er the firstborn, where Onan would then remain under him.

The judgment upon Onan deals more with his deceit and rebellion than the physical act in the account. He pretended to obey his father by going into his brother’s wife to bare his brother seed, yet did it not. As with all sin, it is a heart matter before it portrays itself in a physical action.

Though many would like to gloat over the mentioning of unsightly things recorded in the Scriptures, the inclusion of such within the Bible is to be an example for all of us as to the depravity of man and the repercussions of sin. ‘For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’


Note: If any reader wishes to comment, please ensure the proper etiquette if you wish for your remarks to be posted. You do not have to agree, but they must be made in good taste and minus vulgarity.

John Bunyan

To be saved is to be preserved in the faith to the end. 'He that shall endure unto the end, the same shall be saved.' (Mt. 24:13) Not that perseverance is an accident in Christianity, or a thing performed by human industry; they that are saved 'are kept by the power of God, through faith unto salvation.' (1 Pet. 1: 3-6) But perseverance is absolutely necessary to the complete saving of the soul…. He that goeth to sea with a purpose to arrive at Spain, cannot arrive there if he be drowned by the way; wherefore perseverance is absolutely necessary to the saving of the soul.