One’s Faults Are Not Another’s Excuse
As Christians, our beliefs and actions in regards to those beliefs, seem often called into question by those from without as well as those from within the church (and by church: I mean both the local congregation, and universally all who profess Christ). Once again, such relevant questions, which should cause us to examine ourselves, are brought to our attention by vjack at his blog: Atheist Revolution.
Vjack draws from the thought of another atheist blog, The Secular Thinker, who observes ‘as an atheist attending a Catholic college, noting that it was difficult to distinguish Catholic students from non-Catholics,’ and therefore poses the thought, ‘I know so many people who believe that the God of the Bible (which one?) actually exists, yet they break the 10 Commandments all the time. Honestly, if you believe this all knowing, all powerful, ever present being exists, then shouldn't you be doing everything you can to do what he/she/it says?’ From such thoughts, vjack declares, ‘nobody is perfect and that these students cannot be expected to never violate god's laws’ is not a good response to the rendered question, and further proposes that, ‘if one really believed that one's eternal soul was in jeopardy, wouldn't one be able to avoid breaking whatever version of the 10 Commandments one was taught?’
And, whether he realizes it or not, vjack’s conclusion is precisely the point every Christian and non Christian should take note of: ‘Observations like these lead many atheists, and more than a few Christians I suspect, to question the sincerity of the beliefs professed by some Christians.’
First, considering the Christian, the fact is many times we do not live up to the standard we profess to believe, wherein we draw the claim: ‘sola Scriptura – namely, that the Bible, as the inspired Word of God, is our final and solely infallible authority for faith and practice.’ [r] Vjack acknowledges (possibly somewhat sarcastically), there are those who profess Christ, but do not actually know Him nor are known by Him. There is also the realization that genuine Christians are not sinless (nor is any man, even by common consensus), nor will we be till we are glorified, but this does not excuse us from our responsibility to live a life according to the teachings and examples of Christ in Scripture. We must earnestly contend for the faith, by mediating on and obeying the Word of God in everyday life (both openly and in private), while finding ourselves quick to repent when we are found in error (i.e. sin).
Secondly, considering the non Christian, one is not justified by the failure of professing Christians to adhere to the teachings of Scripture through their actions in everyday life. Although, vjack declares the observation of professing Bible Believers often causes atheists ‘to question the sincerity of the beliefs professed by some Christians,’ the non Christian must realize that One’s Faults Are Not Another’s Excuse; meaning, though one may judge one’s fruit (as to claim one is not living as they profess to believe, which can be done both inside and outside Christianity), the authority and authenticity of Scripture is not and cannot be based on an individual’s lifestyle in conflict with it. Truth is not made null by one’s actions, but rather one’s actions are either justified or condemned by truth.
Thirdly, as considering an atheist, one should find it rather odd that any would assert that their belief/or non belief of Scripture is based on whether or not the professing Christian ‘walks the talk;’ for to be an atheist one expresses a denial of the existence of God (or gods), and therefore must also reject any trust in the written Word of God. So, any dismissal of Scripture based on the actions of a professing Christian appears to only be an excuse in search of justification of one’s lack of belief. For the unbelief comes not from the action of others, but from the heart of the one who does not accept God and Scripture as true. If Scripture be true, its truth is not based on man’s interpretation or actions, and therefore a professing Believer’s failure to adhere to Scripture in every detail does not and will not justify the sinner in his unbelief before God.
Vjack draws from the thought of another atheist blog, The Secular Thinker, who observes ‘as an atheist attending a Catholic college, noting that it was difficult to distinguish Catholic students from non-Catholics,’ and therefore poses the thought, ‘I know so many people who believe that the God of the Bible (which one?) actually exists, yet they break the 10 Commandments all the time. Honestly, if you believe this all knowing, all powerful, ever present being exists, then shouldn't you be doing everything you can to do what he/she/it says?’ From such thoughts, vjack declares, ‘nobody is perfect and that these students cannot be expected to never violate god's laws’ is not a good response to the rendered question, and further proposes that, ‘if one really believed that one's eternal soul was in jeopardy, wouldn't one be able to avoid breaking whatever version of the 10 Commandments one was taught?’
And, whether he realizes it or not, vjack’s conclusion is precisely the point every Christian and non Christian should take note of: ‘Observations like these lead many atheists, and more than a few Christians I suspect, to question the sincerity of the beliefs professed by some Christians.’
First, considering the Christian, the fact is many times we do not live up to the standard we profess to believe, wherein we draw the claim: ‘sola Scriptura – namely, that the Bible, as the inspired Word of God, is our final and solely infallible authority for faith and practice.’ [r] Vjack acknowledges (possibly somewhat sarcastically), there are those who profess Christ, but do not actually know Him nor are known by Him. There is also the realization that genuine Christians are not sinless (nor is any man, even by common consensus), nor will we be till we are glorified, but this does not excuse us from our responsibility to live a life according to the teachings and examples of Christ in Scripture. We must earnestly contend for the faith, by mediating on and obeying the Word of God in everyday life (both openly and in private), while finding ourselves quick to repent when we are found in error (i.e. sin).
Secondly, considering the non Christian, one is not justified by the failure of professing Christians to adhere to the teachings of Scripture through their actions in everyday life. Although, vjack declares the observation of professing Bible Believers often causes atheists ‘to question the sincerity of the beliefs professed by some Christians,’ the non Christian must realize that One’s Faults Are Not Another’s Excuse; meaning, though one may judge one’s fruit (as to claim one is not living as they profess to believe, which can be done both inside and outside Christianity), the authority and authenticity of Scripture is not and cannot be based on an individual’s lifestyle in conflict with it. Truth is not made null by one’s actions, but rather one’s actions are either justified or condemned by truth.
Thirdly, as considering an atheist, one should find it rather odd that any would assert that their belief/or non belief of Scripture is based on whether or not the professing Christian ‘walks the talk;’ for to be an atheist one expresses a denial of the existence of God (or gods), and therefore must also reject any trust in the written Word of God. So, any dismissal of Scripture based on the actions of a professing Christian appears to only be an excuse in search of justification of one’s lack of belief. For the unbelief comes not from the action of others, but from the heart of the one who does not accept God and Scripture as true. If Scripture be true, its truth is not based on man’s interpretation or actions, and therefore a professing Believer’s failure to adhere to Scripture in every detail does not and will not justify the sinner in his unbelief before God.
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