C.H. Spurgeon

Sinners, let me address you with words of life; Jesus wants nothing from you, nothing whatsoever, nothing done, nothing felt; he gives both work and feeling. Ragged, penniless, just as you are, lost, forsaken, desolate, with no good feelings, and no good hopes, still Jesus comes to you, and in these words of pity he addresses you, "Him that cometh unto me I will in no wise cast out."

Comment Policy: No profanity or blasphemy will be posted. You do not have to agree, but if you would like your comment posted, you will have to adhere to the policy.

Sunday, December 26, 2010

Thou Shalt Come - Introduction

As I sit here this twenty-sixth day of December in the year of our Lord 2010, I am prepared to embark on a study less than few have intertwined into their lives. Some may find it an unnecessary learning – and perhaps they are correct in the large scope of life, if the mere reading should consume one – yet I cannot but hope that such will rather enlighten me in much greater things of importance along the journey. For what I find at the end may indeed be less significant – in practical purpose – than the gleanings and wisdom which shall become prevalent along the way. Of which, in no small means, would I be equally content with grasping at the understanding of. Though, likewise I am required to retain this expedition must not be satisfied without the acting upon such found knowledge; for what is faith without works[1]?

It is my belief[2] – from experience with myself, along with others I have conversed with throughout my life – when one is presented or seeks out information or questions concerning virtually all things, there appears to be already in place a sense of opinion, thought, or idea – whether partial or in full – concerning it. Even though scripture declares such is folly[3], mankind seems to find it quite easy to do – perhaps even subconsciously acting upon it. Whether due to previous learning we have received through school, media, society, or possibly from family, church, and books, we appear to find it difficult to simply say, “I don’t know” without actually having some preconceived notion of what it might or should be – according to us.

But, is it so wrong to have predetermined ideas of that which we may not know or fully understand? Or, rather – should we ask – how shall truth overcome our presuppositions, if by chance we do not lend our ears and mind to that which is in contradiction? To limit our study to merely one side or the other – of any topic; especially if we are but novice concerning its intellect – does not make that which we believe true, but bounds us to it as though we have become the final authority by rejecting all other knowledge without evenly considering it. Neither do harsh words, name calling, nor misrepresentation of the other make our case stronger and more profitable for those we deem without. We must maintain that truth is truth, without our vain presuppositions; for we do not establish nor define truth, as truth is whole by itself. Just as our assumptions may lead us to the truth, they may likewise disperse us from it.

So, for this study, I shall try to put away my argumentative mind, while attempting to give equal standing with each author and all books, as they present their case for what they believe to be truth. Using the Bible as the final authority, as did those in Thessalonica[4], I hope to take every point of doctrine and exert its truth in my own life daily.

I shall entitle this study Thou Shalt Come, based on John 6:37; whereby, scripture declares, All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

So begins my study of Arminianism, Calvinism, and those who claim the truth – along with themselves – lies somewhere in between...

[1] James 2:20, 26 (It would do one well to read the chapter in its entirety.)

[2] I realize, possibly a mere presupposition itself.

[3] Proverbs 18:13

[4] Acts 17:11


Steve Finnell said...



Acts 2:41 So then, those who received his word were baptized; and there were added about three thousand souls. Acts 2:47....And the Lord was adding to their number day by day those who were being saved.

All three thousand believed the apostle Peter's message and were baptized in water. Then they were added to the Lord's church by the Lord Himself. The Lord did not add the unsaved to His church. They had to believe and be baptized in water prior to being added to the body of Christ.

1. Acts 2:22 Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know---

All three thousand believed Jesus was a miracle worker.

2. Acts 2:31-32 he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. 32 This Jesus God raised up again, to which we are all witnesses.

All three thousand believed in the death, burial and resurrection of Jesus Christ.

3. Acts 2:36 Therefore let all the house of Israel know for certain that God has made him both Lord and Christ---this Jesus whom you crucified."

All three thousand believed that Jesus was Lord and Christ.

4. Acts 2:38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

All three thousand repented in order to have sins forgiven. (repentance meant that they made the commitment to turn from their unbelief and sinful lifestyle and turn toward God).

All three thousand were baptized in water in order to have their sins forgiven.

All three thousand received the indwelling gift of the Holy Spirit after they believed, repented, and were baptized in water.

5. Acts 2:40 And with many other words he solemnly testified and kept on exhorting them, "Be saved from this perverse generation!"

All three thousand were saved after they believed Peter's message: They believed, repented, confessed, and were baptized in water. (Mark 16:16, John 3:16, Acts 3:19, Acts 2:38, Romans 10:9-10, Acts 8:35-38) THEN THEY WERE ADDED TO THE LORD'S CHURCH! (Acts 2:47)


1.Peter did not preach that men were saved by grace alone.

2.Peter did not preach that men were saved by faith only

3.Peter did not preach that God had selected a few to be saved and that all others would go to hell.

4. Peter did not preach that water baptism was not essential to salvation.

5. Peter did not preach that Jesus was just one of many Saviors.

6. Peter did not preach that once you were saved, that you could continue in a sinful lifestyle and still be saved.

7. Peter did not preach that God did not have the power to give us an inerrant translation of the Scriptures.

8. Peter did not preach that God would provide hundreds or thousands of different Christian denominations, and that they would teach different ways of being saved.

9. Peter did NOT preach that you had to speak in tongues as evidence that you were saved.

AS BELIEVERS IN CHRIST, MEN SHOULD USE THE BIBLE AS THEIR GUIDE FOR SALVATION. Looking to man-made creed books, Bible commentaries, denominational statements of faith, and church catechisms, is looking in all the wrong places for the absolute truth!

YOU ARE INVITED TO FOLLOW MY BLOG. http://steve-finnell.blogspot.com

Splinters of Silver said...

Thanks for your comments Steve. It appears I started this post in 2010 and never followed through, via my blog anyway. I understand where you are coming from, and I have seen this understanding before. Although I agree with some of your points, I do disagree with some also. I apologize I do not have the time, at this point anyway, to engage in a fruitful discourse of our differences. I do appreciate you sharing your views though.

John Bunyan

To be saved is to be preserved in the faith to the end. 'He that shall endure unto the end, the same shall be saved.' (Mt. 24:13) Not that perseverance is an accident in Christianity, or a thing performed by human industry; they that are saved 'are kept by the power of God, through faith unto salvation.' (1 Pet. 1: 3-6) But perseverance is absolutely necessary to the complete saving of the soul…. He that goeth to sea with a purpose to arrive at Spain, cannot arrive there if he be drowned by the way; wherefore perseverance is absolutely necessary to the saving of the soul.