C.H. Spurgeon

Sinners, let me address you with words of life; Jesus wants nothing from you, nothing whatsoever, nothing done, nothing felt; he gives both work and feeling. Ragged, penniless, just as you are, lost, forsaken, desolate, with no good feelings, and no good hopes, still Jesus comes to you, and in these words of pity he addresses you, "Him that cometh unto me I will in no wise cast out."

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Thursday, September 11, 2008

Who Art Thou, Oh Son of Perdition

In 2 Thessalonians 2 we have Paul speaking of the time of the expected return of Jesus Christ. Paul mentions that such will not come ‘except there come a falling away first, and that man of sin be revealed, the son of perdition.’ Many believe this is the Antichrist to come.

Some have found the use of ‘the son of perdition’ by Paul in his description of such a one somewhat interesting. Paul says here in 2 Thessalonians 2 that this Wicked is ‘the son of perdition’ ‘whose coming is after the working of Satan with all power and signs and lying wonders.’

In Revelation 17, Scripture speaks of a beast, one which ‘was, and is not, and yet is.’ This beast, the Antichrist, ‘shall ascend out of the bottomless pit, and go into perdition.’ Notice it is declared unto John, this beast was in the past, is not in the present, yet will be in the future. So, apparently, this one which is to come has been beforetime, yet is not presently on the earth. But, we know with a surety this is not Christ Jesus, for this one cometh from ‘the bottomless pit’ ‘whose coming is after the working of Satan’ ‘to make war with the saints.’

Interestingly, the description ‘son of perdition’ is only used concerning one other person in Scripture. In John 17:12, Christ Himself declares, ‘While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.’

The one of whom Christ spoke was Judas Iscariot, the very betrayer, of whom Christ also declared was ‘a devil’ [John 6]. Interestingly, when Christ spoke to the Pharisees [John 8], He proclaimed ‘Ye are of your father the devil,’ but for Judas He claimed was a devil himself.

Revelation says this one ‘shall ascend out of the bottomless pit.’ We know from Scripture that this pit, hell, must have compartments. Debatable maybe by some the story of the rich man and Lazarus, along with Christ’s descending to the heart of the earth, but we also have mentioned the fallen angels bound by chains in 2 Peter 2 and Jude, and of Christ preaching to the spirits in prison in 1 Peter 3.

Noteworthy, when it comes to Judas Iscariot, Scripture says he went to ‘his own place.’ In fact, it says, ‘Judas by transgression fell, that he might go to his own place.’ [Acts 1]

Satan used Judas once before, is it possible that he may use Judas once again?

I am not claiming I know Judas Iscariot will ascend from his own place, from the bottomless bit, by the power of Satan to take the form of the Antichrist, but I sure do find some of these things quite interesting.

I believe Clarence Larkin makes mention of some of these things in his book on Revelation.

What say ye?

Clarence Larkin's thoughts, here.
AW Pink's thoughts, here.


Anonymous said...

I have not heard that Judas Iscariot comes back from the dead. I do find some of these things quite intersting as well.

Splinters of Silver said...

You can take a look at the following short works which cover much more than I did.

C Larkin:

AW Pink:

John Bunyan

To be saved is to be preserved in the faith to the end. 'He that shall endure unto the end, the same shall be saved.' (Mt. 24:13) Not that perseverance is an accident in Christianity, or a thing performed by human industry; they that are saved 'are kept by the power of God, through faith unto salvation.' (1 Pet. 1: 3-6) But perseverance is absolutely necessary to the complete saving of the soul…. He that goeth to sea with a purpose to arrive at Spain, cannot arrive there if he be drowned by the way; wherefore perseverance is absolutely necessary to the saving of the soul.