Yes, it is spelt that way in the title on purpose. How do you consider Halloween personally? Do you see it as a pagan holiday, religious holiday, or simply just a day for you and/or your children to enjoy dressing up in costumes, walking around the neighborhood collecting a bucket full of candies, and maybe visiting a haunted house or two as all innocent fun?
“The modern holiday of
Halloween has its origins in the ancient Gaelic festival known as Samhain.”
Samhain (“the word for November in the Gaelic languages”) has origins as being “used for a month in the ancient Celtic calendar, in particular the first three nights of this month, with the festival marking the end of the summer season and the end of the harvest.” It appears that the Gaulish calendar (noting “the
Gauls practiced a form of
animism,” the worship of animals, and “perhaps the most intriguing facet of Gallic religion is the practice of the
Druids.”) was set to the belief that the year was divided into “the 'dark' half, beginning with the month Samonios (the October/November lunation), and the 'light' half, beginning with the month Giamonios (the April/May lunation).” “The Samhain celebrations have survived in several guises as a festival dedicated to the harvest and the dead. In Ireland and Scotland, the
Féile na Marbh, the 'festival of the dead' took place on Samhain.”
“Samhain is observed by various
Neopagans in various ways. As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some Neopagans have elaborate rituals to honor the dead, and the deities who are associated with the dead in their particular culture or tradition.”
“Samhain is one of the eight annual holidays, often referred to as '
Sabbats', observed as part of the
Wiccan Wheel of the Year. It is considered by most Wiccans to be the most important of the four 'greater Sabbats'. It is generally observed on October 31st in the Northern Hemisphere, starting at sundown. Samhain is considered by most Wiccans as a celebration of death and of the dead, and it often involves paying respect to ancestors, family members, elders of the faith, friends, pets and other loved ones who have died. In some rituals the spirits of the departed are invited to attend the festivities. It is seen as a festival of darkness and death, which is balanced at the opposite point of the wheel by the spring festival of
Beltane, which Wiccans celebrate as a festival of life and fertility.”
“As October 31 is the last day of the bright half of the year, the next day also marked the beginning of winter, which the Celts often associated with death, and with the slaughter of livestock to provide meat for the coming winter. The Celts believed that on
October 31, the boundary separating the dead from the living became blurred. There is a rich and unusual myth system at work here; the spirit world, the residence of the "
SÃdhe", as well as of the dead, was accessible through burial mounds. These mounds were opened twice during the year, on Samhain and
Beltane, making the beginning and end of summer spiritually resonant.”
“The term
Halloween (and its alternative rendering
Hallowe'en) is shortened from
All-hallow-even, as it is the eve of
"All Hallows' Day", also which is now known as
All Saints' Day. It was a day of religious festivities in various northern
European Pagan traditions, until Popes Gregory III and Gregory IV moved the old
Christian feast of All Saints' Day from May 13 to November 1. In the ninth century, the Church measured the day as starting at sunset, in accordance with the
Florentine calendar. Although All Saints' Day is now considered to occur one day after Halloween, the two holidays were, at that time, celebrated on the same day.”
“Halloween did not become a holiday in the United States until the 19th century, where lingering
Puritan tradition restricted even the observance of Christmas prior to the 1800s. American almanacs of the late 18th and early 19th centuries do not include Halloween in their lists of holidays. The transatlantic migration of nearly two million Irish following the Irish Potato Famine (1845–1849) finally brought the holiday to the United States. Scottish emigration from the British Isles, primarily to Canada before 1870 and to the United States thereafter, brought the Scottish version of the holiday to each country.”
“There is little primary documentation of masking or costuming on Halloween in the United States or elsewhere, prior to 1900. Mass-produced Halloween costumes did not appear in stores until the 1930s, and trick-or-treating did not become a fixture of the holiday until the 1950s.”
“Halloween is now the United States' second most popular holiday (after Christmas) for decorating; the sale of candy and costumes are also extremely common during the holiday, which is marketed to children and adults alike. According to the National Retail Federation, the most popular Halloween costume themes for adults are, in order: witch, pirate, vampire, cat and clown.”
“The
jack-o'-lantern can be traced back to the Irish legend of
Stingy Jack, a greedy, gambling, hard drinking old farmer who tricked the devil into climbing a tree, and trapped him by carving a cross into the trunk of the tree. In revenge, the devil placed a curse on Jack which dooms him to forever wander the earth at night.” “But in America the tradition of carving pumpkins is known to have preceded the
Great Famine period of Irish immigration, and the tradition of carving vegetable lanterns may also have been brought over by the Scottish or English; documentation is unavailable to establish when or by whom. The carved pumpkin was associated generally with harvest time in America, and did not become specifically associated with Halloween until the mid to late 19th century.”
“The main event for children of modern Halloween in the United States and Canada is trick-or-treating, in which children disguise themselves in costumes and go door-to-door in their neighborhoods, ringing each doorbell and yelling "trick or treat!" to solicit the usual gift of candies. Although the practice resembles the older traditions of
guising in Ireland and Scotland, ritual begging on Halloween does not appear in English-speaking North America until the 20th century, and may have developed independently.”
“In North America, Christian attitudes towards Halloween are quite diverse. The fact that All Saints Day and Halloween occur on two consecutive days has left some Christians uncertain of how they should treat this holiday. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions of
All Saints Day, while some Protestants celebrate the holiday as
Reformation Day, a day of remembrance and prayers for unity.
Celtic Christians may have Samhain services that focus on the cultural aspects of the holiday, in the belief that many ancient Celtic customs are "compatible with the new Christian religion. Christianity embraced the Celtic notions of family, community, the bond among all people, and respect for the dead.
Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry (hodgepodge) of celebrations from October 31 through November 5, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery."”
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